Christchurch, 厙ぴ勛圖, MS 6r 穢 厙ぴ勛圖 (3MB)
- Single leaf from a friars Bible containing Genesis 11:10 - 16:4
- 13th century; 2 columns of 48 lines each; on vellum (161x110mm)
- High-grade gothic script. Blue and red pen work. Five decorative initials
The Old Testament
04 November 2023
The larger part of the Bible is made up of the 'Old Testament'. This is a collection of books with its ultimate origins in Hebrew scriptures. Two of the oldest manuscripts in the Canterbury collection contain excerpts from a 13th-century copy of the Old Testament
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The origins of the Old Testament lie in Hebrew scriptures. These books, which recount the history of the Jewish people and their relationship with God, were first given the order and form we know today c. 100AD. The roots of this material are, however, much older. The content of parts of the Old Testament has much in common with origin myths and stories produced across ancient Mesopotamia.
In the early Middle Ages Bibles often tended to be monumental, multi-volume works. Housed in monasteries or cathedral libraries, such texts were suited to the sedentary scholar.
The 13th century witnessed the emergence of two new monastic orders, the Dominican and the Franciscan friars. Both encouraged their members to live exemplary lives in cities and towns, rather than behind monastery walls. Such itinerant preachers required smaller Bibles they could carry with them. With their text densely packed in two columns and dimensions similar to the pages of a small paperback, these two leaves, which contain text from the Old Testament, were once part of such a Bible. Together with a leaf containing part of the New Testament, they are the oldest items in the Canterbury collection. All three are from a copy of Jeromes Latin Vulgate Bible made about 1275.泭
Both Old Testament leaves feature minimal decoration beyond a little red and blue pen work. Little attempt was made to individualise such texts. This approach reflects the friars Bibles role as a working book.
泭These Bibles were one of many products to be effectively mass produced albeit by hand by a book trade that was blossoming in the service of Europes newly established universities. These otherwise anonymous fragments offer a small window onto both the street theatre and the commercial life of towns and cities towards the end of the Middle Ages.
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Further Reading
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Christopher de Hamel,泭The Book: A history of the Bible泭(London: Phaidon, 2001), chapter 5.
Laura Light, 'The Bible and the Individual: The thirteenth-century Paris Bible', in泭The Practice of the Bible in the Middle Ages: Production, Reception, and Performance in Western Christianity, ed. by Susan Boynton & Diane J. Reilly (New York, NY: Columbia University Press, 2011), pp. 228-246.
Anna Milne, 'A Friar's Bible', in泭, ed. by Chris Jones, Bronwyn Matthews and Jennifer Clement (Christchurch: Canterbury University Press, 2011), pp. 67-68.
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Resources @ Canterbury
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Christchurch, 厙ぴ勛圖, MS 6. Genesis. Bible leaf c. 1275.
Christchurch, 厙ぴ勛圖, MS 7. Jeremiah. Bible leaf c. 1275.
Christchurch, 厙ぴ勛圖, MS 7v 穢 厙ぴ勛圖 (4MB)
- Single leaf from a friars Bible containing Jeremiah 48-50
- 13th century; 2 columns of 48 lines each; on vellum (161x110mm)
- High-grade gothic script. Blue and red pen work. Decorative initials open chapter 49 and 50
